Sunday, October 18, 2015

https://youtu.be/SOlq6RFwl3s अमृतसर में एक मज़दूर पर फैक्ट्री मालिक ने चोरी का इल्‍जाम लगा कर उल्टा लटका कर घंटों पीटा और जान से मार दिया। मालिक इतना बेखौफ था कि मारपीट के दौरान ख़ुद वीडियो भी बनवाई। यह कोई अकेली घटना नहीं है। मज़दूरों के साथ मालिकों द्वारा वहशीयाना मारपीट आम बात बन चुकी है। फैक्ट्री मालिक मज़दूरों की सिर्फ़ आर्थिक लूट ही नहीं करते बल्कि आम तौर पर उनके साथ घोर नफ़रत भी करते हैं। मज़दूरों के एकताबद्ध संगठनों की अनुपस्थिति (जो हैं भी उन में से भी बड़ी संख्या दलाल, समझौतापरसत) के कारण मालिकों को इस नफ़रत का वहशियाना प्रदर्शन करने का बेखौफ मौका भी मिलता है। प्रवासी मज़दूरों के मामलो में तो हालत ओर भी खराब है।

https://youtu.be/SOlq6RFwl3s
मृतसर में एक मज़दूर पर फैक्ट्री मालिक ने चोरी का इल्‍जाम लगा कर उल्टा लटका कर घंटों पीटा और जान से मार दिया। मालिक इतना बेखौफ था कि मारपीट के दौरान ख़ुद वीडियो भी बनवाई। यह कोई अकेली घटना नहीं है। मज़दूरों के साथ मालिकों द्वारा वहशीयाना मारपीट आम बात बन चुकी है। फैक्ट्री मालिक मज़दूरों की सिर्फ़ आर्थिक लूट ही नहीं करते बल्कि आम तौर पर उनके साथ घोर नफ़रत भी करते हैं। मज़दूरों के एकताबद्ध संगठनों की अनुपस्थिति (जो हैं भी उन में से भी बड़ी संख्या दलाल, समझौतापरसत) के कारण मालिकों को इस नफ़रत का वहशियाना प्रदर्शन करने का बेखौफ मौका भी मिलता है। प्रवासी मज़दूरों के मामलो में तो हालत ओर भी खराब है।
मालिकों की गुंडागर्दी की यह तस्‍वीर एक दो शहरों में नहीं बल्कि पूरे देश में देखने को मिलती है। सरकारी ढांचा हमेशा मालिकों के पक्ष में खड़ा होता है। कभी -कभी दिखावे के लिए कुछ कार्यवाही होती है। यदि कहीं कोई उपयुक्त कार्यवाही होती भी है तो सिर्फ़ मज़दूरों के ताकतवर संगठन की वजह से ही होती है। लुधियाने के औद्योगिक मज़दूरों में अक्‍सर ऐसी घटनाएं सामने आती हैं। ऐसे कई मसलों पर यूनियनों की तरफ से लड़ाई लड़ी गयी है और मालिकों को सबक सिखाया गया है। ऐसे आदमखोरों का मुकाबला सिर्फ़ और सिर्फ़ मज़दूरों की जुझारू एकता द्वारा ही किया जा सकता है। औद्योगिक मज़दूरों को कारख़ाना मालिकों के ज़ुल्मों का उपयुक्त जवाब देने के लिए आगे आना ही होगा।
द्वारा
लखविन्‍दर, टेक्सटाइल-हौज़री कामगार यूनियन


পুরানো সেই দিনের কথা: Memoirs of a Hindu Daughter of a Muslim Family  which gave up BEEF!
আমরা এক বৃন্তে দুটি ফুল-হিন্দু মুসলমান!
Sabita Babu speaks from the Heart of the India,where Dilon kaa Bantwara naa huaa hai naa Hoga.Please share as much as you can to save India!The Real India,the greatest pilgrimage of humanity merging so many streams of humanity!
মন্ত্রহীন,ব্রাত্য,জাতিহারা রবীন্দ্রনাথ,রবীন্দ্র সঙ্গীতঃ দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।

यह कैसी सियासती लड़ाई है मजहब की?बंटवारे की?
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RSS mouthpiece defends Dadri: Vedas order killing of sinners who kill cows

It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country’s traditions

The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)
The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)
Slamming writers who have returned their awards in the wake of the incident in Dadri where a man was lynched over beef rumours, RSS mouthpiece Panchjanya, in its latest edition, has carried a cover story saying the Vedas order the killing of “sinners” who slaughter cows.
It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country’s traditions. “Akhlaq (the Dadri victim) perhaps slaughtered a cow under the influence of such bad deeds,” it states. Questioning the silence of writers, it asks them why they have been quiet on this issue.
“Veda ka adesh hai ki gau hatya karne wale pataki ke pran le lo. Hum mein se bahuton ke liye to yah jivan-maran ka prashn hai (Vedas order killing of the sinner who kills a cow. It is a matter of life and death for many of us),” states the article ‘Is Utpat ke Us paar’ (The other side of this disturbance)’ by Hindi writer Tufail Chaturvedi who edits the journal Lafz. Tufail is the name Vinay Krishna Chaturvedi uses.
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“Cow slaughter is such a big thing for us that for hundreds of years our ancestors have staked their lives to prevent it and counter the killers.There are hundreds of such occasions in history when Muslim invaders thrust beef into our mouths to convert Hindus into Muslims,” it reads.
Speaking to The Sunday Express, Chaturvedi cited several instances of Vedas prohibiting cow slaughter. “30.18 of Yajurveda says ‘hand over capital punishment to those who kill cows’,” he said, adding that “Gau-hatya Hinduon ke liye maan bindu hai (Cow slaughter is an issue of honour for Hindus). Muslims who commit such acts today are  converted Hindus of Indian origin. It is important for social harmony that we respect faiths of each other.”
In the article, Chaturvedi takes a swipe at writers who returned their awards after the lynching of Akhlaq: “Aapko Akhlaq dwara ki gayi gau-hatya nahi dikhayi di (You overlooked the cow-slaughter by Akhlaq). You did not consider that in the entire reporting of Akhlaq’s death, there is no mention of Akhlaq’s enmity with anyone in the village)”.
Claiming that the killing was a “natural reaction” to the “sin” of cow slaughter, the cover story turns to Isaac Newton to state “Newton had propagated the theory of natural reaction to any action in 1687. Aap log yah nahi dekh paye ki aisi soch ke samaj men rahne wala Akhlaq itne bhayanak parinam dene wale paap ke liye utsuk kaise ho gaya (you could not consider that how did Akhlaq, living in a society with such feelings (for the cow)  become eager to commit a sin that invites such dreadful consequences).”
It goes on to say that “if you do not respect the feelings of 80 per cent majority”, then how can “such reactions be prevented”.
The article claims that society does not consider those “who kill the sinner who have slaughtered a cow from the perspective of advocates of appeasement”. The society “glorifies and remembers” such persons “martyred to prevent cow-slaughter”, it states.
Describing Indian Muslims as Hindus who have been “converted”, it states: “Who has taught the converted Indians to hate their origins, reject the traditions of centuries? After all, all Muslims, including Akhlaq, were Hindus until a few generations ago. Uske purvaj bhi usi tarah gau-rakshak thhe jaise gau-hatyaron ko dandit karne wale asankhya vir hain. (His ancestors were cow-protectors like the countless brave persons who punish those who kill cows). From where did these converted people gather so much hatred that they became cow-slaughterers from cow-protectors?”
Chaturvedi has named Muslim religious leaders who he claims have supported cow-slaughter and has questioned writers for never condemning “these wicked persons”.
Underlining the significance of cows for Hindus, the cover story states that the 1857 revolt was triggered only after the order of uncapping cartridge greased with beef.
- See more at: http://indianexpress.com/article/india/india-news-india/rss-mouthpiece-defends-dadri-vedas-order-killing-of-sinners-who-kill-cows/#sthash.PJvEMgAC.dpuf

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